Jeremiah 29:11 is not reassuring because it means God will shower us with only success and blessings in life, but it is reassuring because it means God has a purpose for suffering. "Commentary Critical and Explanatory on the Whole Bible". It is a word that evokes strong emotions, an idealized place even in the face of harsh reality. https:https://www.studylight.org/commentaries/tsk/jeremiah-29.html. 1859. an expected end. BibliographyClarke, Adam. To give you an expected end.—Better, to give you a future (that which is to be hereafter) and a hope. a hoped-for end. Let me give you some hard data on that assertion – the assertion that Jeremiah 29:11 is probably the most-beloved verse in the entire book of Jeremiah. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. So let us hold to the message. I know - I alone, not the false prophets, who know nothing of my purposes, though they pretend to know. "Commentary on Jeremiah 29:11". https:https://www.studylight.org/commentaries/ebc/jeremiah-29.html. See Jeremiah 29 11 Meaning for an explanation of what that verse means. 12 Then you will call on me and come and pray to me, and I will listen to you. BibliographyNisbet, James. The moral malady of man is two-fold, at one time vain confidence, then, when that is disappointed, despair. ; Fausset, A. R.; Brown, David. https:https://www.studylight.org/commentaries/cal/jeremiah-29.html. Omnis in Ascanio, &c. To give you an expected end.] Devotionals. The thoughts that I think - (Isaiah 55:9). He says that they were thoughts of peace, (214) that is, of benevolence. III. https:https://www.studylight.org/commentaries/dcc/jeremiah-29.html. However, many Christians are frightened of God’s will. Jeremiah 29:11 is often used for a prooftext to claim that God has plans for every person’s life, and often extended to mean that God then brings those plans about by micromanaging all coincidences one experiences. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. Some render it, "an expected reward"F21אחרית ותקוה "mercedem et quidem expectatam", Piscator; so Ben Melech. Fill in all your best and noblest expectations or thoughts of love, peace, eternal blessings, home comforts for ever, with no interruptions—these are all in the promise of God; no good thing will He withhold from those who close with His offers of mercy. https:https://www.studylight.org/commentaries/jtc/jeremiah-29.html. But it was long before he could get his errand of mercy accomplished. Go to. to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for. Chapter 29 The contest between Jeremiah and the false prophets was carried on before by preaching, here by writing; there we had sermon against sermon, here we have letter against letter, for some of the false prophets are now carried away into captivity in Babylon, while Jeremiah remains in … Jeremiah 29:11, a verse from the Bible that I absolutely love: ““For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”” Each day, we’ll study a part of this magnificent verse in detail, drawing teachings and principles from it to grow even more in our faith! Jeremiah 31 Resources. The prophet Jeremiah is relating the words of God to the captive Israelites in Babylon, partly to put His foot down and officially dismiss the false prophecies of some in Babylon … Used by Permission. Jeremiah 29:11 tells us, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope." (Hope) Jeremiah 29:11. Sermons. ECC Dec 24 2020 Christmas Eve Message, Jeremiah 29:11, John 14:27, John 16:22, John 3: 16, Matthew 5:16 I do not think, and just about everyone I know, have ever been so anxious to see a … What then are the thoughts of which Jeremiah now speaks? When we think about God’s intentions with His plan of salvation; we see that the golden thread running throughout everything is that of peace, hope, and a … (w) "Posteritatem et spem", Schmidt. https:https://www.studylight.org/commentaries/jfb/jeremiah-29.html. Wesley's Jeremiah 29:11 Bible Commentary Here, in this extensive exposition of Jeremiah , we encounter Calvin’s great gifts as an exegete and theologian. Jeremiah 29 Commentary: In the mid sixteen-hundreds, a group of apparently Christian men in England gathered and identified themselves as the “Fifth Monarchy.” Here’s how they adopted that name. The letter that Jeremiah the prophet sent from Jerusalem: Jeremiah 29 contains a letter from Jeremiah (writing as the LORD ’s prophet) to the exiles in Babylon. Jeremiah Commentaries & Sermons. The nation shall not come to an end; the exile shall be followed by a restoration. An “expected end” may be one from which we shrink in fear or dislike. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Revelation 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Romans 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. Try it for 30 days FREE. Two nouns joined by “and,” standing for a noun and adjective. Each word, in the amended translation, has its full meaning. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Jeremiah warns the people to prepare for a lengthened sojourn in Babylonia, and exhorts them to settle down there. As God did not leave Israel in Babylon, so He will not leave us in our sins if we accept His salvation. He therefore says, I know the thoughts which I think towards you Some think that God claims here, as what peculiarly belongs to him, the foreknowledge of future things; but this is foreign to the Prophet’s meaning. The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may establi… These estimations still hold true and, even in this age of multiplying commentaries, those of John Calvin stand out as models of honesty, good sense, and evangelical warmth. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. First, a brief analysis of Jeremiah’s entire letter (Jer 29:1–15) will demonstrate that Jer 29:11–14 is a blessing tied to responsible action. for I have seen the Lord.’ The New Testament man says, ‘Depart from me; for I am a sinful man, O Lord!’ Everybody knows there must be a distance put between God and sin, but the spiritually enlightened know that the proper way is to put away sin—not to ask God to leave us. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. JOHN CALVIN Commentary Book of Jeremiah. John Trapp Complete Commentary. We hence see that the question here is not about the hidden counsels of God, but that the reference is simply to the word which was well known to the Jews, even to the prophecy of Jeremiah, by which he had predicted that the Jews would be exiles for seventy years, and would at last find that their punishment would be only a small chastisement, as it would only be for a time: I know then my thoughts But still he indirectly condemns the Jews, because they entertained no hope of deliverance except from what came within the reach of their senses. Second, the book of Esther will provide the model for how one can achieve this blessing. https:https://www.studylight.org/commentaries/geb/jeremiah-29.html. Jeremiah 30:17. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. Then the meaning of the word would be, “the very sure purpose;” and in a version, the meaning, and not the word literally, ought to be given. BibliographyHaydock, George Leo. Barnes's Jeremiah 29:11 Bible Commentary An expected end - Rather, a future and a hope. 1870. Jeremiah 29:11 is no different. In the “thoughts” of God there is, perhaps, a reference to what had been said before of the Babylonian exiles in Jeremiah 24:6. The moral malady of man is twofold—at one time vain confidence; then, when that is disappointed, despair. When anything was promised, they reasoned about its validity, and looked on all surrounding circumstances; and thus they consulted only their own brains. Peace, as it has been often said, is taken for felicity, as in Jeremiah 29:7, “For the peace of Babylon shall be your peace;”. In mentioning purposes and not purpose, the intention probably was to shew its firmness and certainty. The Lord"s plans for His people were for their ultimate welfare, not endless calamity. Their hearts are wretchedly hardened who justify doing mischief by having power to do it. We yearn to feel “home,” a place full of love, security, comfort. So the Jews first laughed at God‘s threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. Church Pulpit Commentary. (Hope) Jeremiah 29:11. "Commentary on Jeremiah 29:11". 2.That he would perform his good word, his promises often repeated, to them. The passage doesn’t promise you the kind of future American culture prizes, and maybe even promises a future you would tremble at it if you saw it in a crystal ball. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. To wait for that future, instead of trusting in delusive assurances of immediate release, was the true wisdom of the exiles. https:https://www.studylight.org/commentaries/mpc/jeremiah-29.html. Jeremiah Devotionals & Sermon Illustrations. This is the literal rendering of the words, and it is far more expressive than that of the English version. Jeremiah 29 11 Meaning – Not Directly for Christians Now, I’ll set the record straight and say what is quite obvious. ‘The thoughts that I think—thoughts of peace, and not of evil.’. 1 of 1. So in Jeremiah 36:27, “the roll and the words,” that is, the roll of words; Genesis 3:16, “sorrow and conception,” that is, sorrow in conception. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, For I know the thoughts that I think towards you, saith the Lord, Commentary Critical and Explanatory on the Whole Bible. Historical and Literary Context of Jeremiah 29:11 For historical context, Jeremiah spoke these words to Jews who had been living under the domination of the Egyptian and then Babylonian Empires before eventually being carried into exile from Jerusalem to Babylon. There is here, on the contrary, an implied contrast between the certain counsel of God, and the vain imaginations in which the Jews indulged themselves. BibliographyConstable, Thomas. The purposes and resolutions of his heart concerning their welfare, particularly the restoration of them to their own land; these were within him, and known to him, and him only; they were remembered by him, and continued with him, as the "thoughts of his heart are to all generations"; and so would not fail of being performed; men think and forget what they have thought of, and so it comes to nothing; but thus it is not with God; he has taken up many thoughts in a way of love, grace, and mercy, concerning sinful men; about their election in Christ; a provision of all spiritual blessings for them; redemption and salvation by Christ; their effectual calling, adoption, and eternal life: thoughts of peace, and not of evil: or "for evil"F20ולא לרעה "et non in malum", Montanus, Cocceius, Schmidt. Learn more Start my trial Back . Thoughts of peace - Here God gives them to understand,. Jeremiah 29:11 King James Version with Strong's Concordance (STRONG) - Read this chapter 11 For I know H3045 the thoughts H4284 that I think H2803 toward you, saith H5002 the LORD, H3068 thoughts H4284 of peace, H7965 and not of evil, H7451 to give H5414 you an expected H8615 end. They would have a future beyond the Exile, so they could have hope. 4-6): This is what the Lord Almighty, the God of Israel, says to those I … But here God declares that he would put an end to their exile, as it was to be only for a time. Jeremiah 29:11 KJ21 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace and not of evil, to give you an expected end. Sometimes “home” is found in a domicile, sometimes in a familiar landscape, sometimes even in another person. But the true picture of God is here given. An end. https:https://www.studylight.org/commentaries/whe/jeremiah-29.html. "Commentary on Jeremiah 29:11". Jeremiah 30 Commentary. The sheer length will keep many away, and several other works get to the point more directly. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Glancing at the Jews who had no "thoughts of peace," but only of "evil" (misfortune), because they could not conceive how deliverance could come to them. Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 1874-1909. To them, the idea of a divine plan isn’t attractive, because it requires a great deal of faith in the Father. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. First, a brief analysis of Jeremiah’s entire letter (Jer 29:1–15) will demonstrate that Jer 29:11–14 is a blessing tied to responsible action. Jeremiah closes the verse by saying God is to give His people an expected end.—Let us ask ourselves what kind of end ought we to expect as the gift of a God full of such thoughts as God protests He has towards us? That he would perform his good word, his promises often repeated, to them. Jeremiah 29:11 is not directly addressed to Christians. Jeremiah 29:11. .—The word used for “saith the Lord” implies that the gracious promise came to the prophet’s soul as an oracle from heaven. The verse has only one meaning. Jeremiah 29 11 Meaning: Well, now we come to maybe the most beloved verse in the entire book of Jeremiah.. Jeremiah 29 11 Meaning Popularity. "Commentary on Jeremiah 29:11". 1871-8. Jeremiah 30:19 "Thus says the Lord , ‘Behold, I will restore the fortunes of the tents of Jacob And have compassion on his dwelling places; And the city will be rebuilt on its ruin, And the palace will stand on its rightful place. "Commentary on Jeremiah 29:11". "Commentary on Jeremiah 29:11". Matthew Poole's English Annotations on the Holy Bible. John Trapp Complete Commentary. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Living as slaves in Babylon was not a pleasant experience and to hear the discouraging message of Jeremiah caused many of them to think that God had only evil thoughts concerning them. Jeremiah 29:5. Here’s an excerpt from Jeremiah 29:11, Kevin D. Gardner’s contribution to the August issue of Tabletalk:. It was for the sake of a Christ to be crucified that God could deal mercifully with Israel: it is for the sake of a Christ Who has been crucified that He can think thoughts of peace concerning us. "The Treasury of Scripture Knowledge". So in Jer 36:27, "the roll and the words," that is, the roll of words; Ge 3:16, "sorrow and conception," that is, sorrow in conception. God, it is said, has intricate and detailed plans for everyone which He is constantly bringing to fruition. https:https://www.studylight.org/commentaries/wen/jeremiah-29.html. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". For the world labors under two extreme evils, — they sink in despair, or are too much exalted by foolish pride: nay, there is no moderation except when ruled by God’s Spirit we recumb on his word; for when they devise vain hopes for themselves, they are immediately rapt up above the clouds, fly here and there, and in short think that they can climb into heaven; this is the excess of vain and foolish confidence: but when they are dejected, then they fall down wholly frightened, nay, being astonished and lifeless they lose every feeling, receive no comfort, and cannot taste of anything which God promises. "Ellicott's Commentary for English Readers". It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. Does Jeremiah 29:11 apply to you? thoughts of peace, and not of evil: or "for evil" (t); these thoughts were concerning the temporal peace and prosperity of the Jews in Babylon, and not of anything to their hurt; yea, even their captivity was for their good, Jeremiah 24:5; and thoughts concerning his spiritual Israel, their peace and reconciliation with God, and the manner of bringing it about, by the blood, sufferings, and death of his Son in human nature, with whom he consulted and agreed about this matter; and concerning their inward spiritual peace of mind and conscience now, and their eternal peace hereafter: nor does he ever think of evil for them; whatever evil he thinks towards others, angels or men, he thinks none towards them; and whatever evil befalls them, he means it for good, and it does work for good unto them; he cannot think otherwise concerning them, consistent with his everlasting and unchangeable love to them; since he has designed so much good for them, does so much to them, and has so much to bestow upon them. 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'S Commentary for English Readers, keil and Delitzsch Biblical Commentary on the Christian ’ s.! Bibliographypoole, Matthew, `` Commentary Critical and Explanatory on the Whole ''! See Jeremiah 29 is addressed to the exiles singular, it ’ s plural hardened justify. Explanation of what that verse means end — Literally, a future beyond the shall! Directed to the leaders ( the remainder of the Messiah of an electronic edition that is available on the Classics! Gill 's Exposition of the thoughts that God has not put us out of his imagination be..., hope, and a specific course in mind for you says that were! The New John Gill 's Exposition of the Gospel—preaching ‘ other Gospels ’ not with. Is twofold—at one time vain confidence, then, when that is, if Babylon be prosperous you! In a domicile, sometimes in a very popular part of scripture, one that all. S will et non in malum '', Piscator ; so Ben Melech people an end... 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God protests the peaceableness of his kindly thought to give you an expected end. the sheer length keep. Alone, not the false prophets, who know nothing of my purposes, though it was especially to. Lie and then states the promise we read in 29:11 a weary pilgrimage in face. Know - I alone ; not the false prophets, who know nothing of my purposes though! Annotations on the Old Testament endless calamity not directly for Christians now, I ’ ll set the straight... Prepare for a lengthened sojourn in Babylonia, and several other works get to the exiles he constantly! 'S Commentary for English Readers, keil and Delitzsch Biblical Commentary on the Whole -... Annotations on the Whole Bible '' must pray, seek, and search, an end to their exile as... Has rendered “ patience, ” but in a very forced manner Roman edition ; not. The contents of the elders ) of the Entire Bible Modernised and adapted for the computer by Larry of. Time vain confidence, then, when that is, if Babylon be,. 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With the Divine character of free grace are frightened of God ’ s case ” a full... 1.That his love was moved towards them yearn to feel “ home ” is found in a,... Bible: New INTERNATIONAL VERSION® we have learned to ‘ expect great things eat fruit...
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